Iko Iko — The Dixie Cups

TheDixieCups541315SONG OF THE DAY

Iko Iko” as per­formed by The Dixie Cups (“Iko Iko” / “I’m Gonna Get You Yet” [single], Red Bird Records, 1965). Writ­ten by James “Sugar Boy” Crawford.

WHY TODAY?

I had this song stuck in my head and was singing it around the house. Any nor­mal day. But Todd thought I was mak­ing up some mumbo jumbo lyrics, and chal­lenged me on it, and, as it turns out, I was actu­ally almost per­fectly accu­rate on the lyrics, at least the first to verses. With all that time spent on the song, I fig­ured it might as well be today’s song, though, to be hon­est, it’s been in my head a bit too long today.

INTERESTING FACTS (a la wikipedia)

- The Dixie Cups are an Amer­i­can pop music girl group of the 1960s orig­i­nally from New Orleans.

- They are best known for their 1964 mil­lion sell­ing disc, “Chapel of Love”.

- In April 2007, The Louisiana Music Hall Of Fame hon­ored The Dixie Cups for their con­tri­bu­tions to Louisiana music by induct­ing them into The Louisiana Music Hall Of Fame.

- “Iko Iko” is a much-covered New Orleans song that tells of a parade col­li­sion between two “tribes” of Mardi Gras Indi­ans. The story tells of a “spy boy” or “spy dog” i.e. a look­out for one band of Indi­ans encoun­ter­ing the “flag boy” or guidon car­rier for another band. He threat­ens to set the flag on fire.

- The song, under the orig­i­nal title “Jock-A-Mo”, was writ­ten in 1953 by James “Sugar Boy” Craw­ford in New Orleans.

- Craw­ford set phrases chanted by Mardi Gras Indi­ans to music for the song. Craw­ford him­self states that he has no idea what the words mean, and that he orig­i­nally sang the phrase “Chock-a-mo,” but the title was mis­heard by Chess & Check­ers Records Pres­i­dent Lloyd Price, who mis­spelled it as “Jock-a-mo” for the record’s release.

- “Jock-a-mo” was the orig­i­nal ver­sion of the song “Iko Iko” recorded by The Dixie Cups in 1965. Their ver­sion came about by acci­dent. They were in a New York City stu­dio for a record­ing ses­sion when they began an impromptu ver­sion of “Iko Iko,” accom­pa­nied only by drum­sticks on stu­dio ashtrays. Said Dixie Cup mem­ber Bar­bara Hawkins: “We were just clown­ing around with it dur­ing a ses­sion using drum­sticks on ash­trays. We didn’t real­ize that Jerry and Mike had the tapes run­ning”. Ses­sion pro­duc­ers Leiber and Stoller added bass and drums and released it.

- The Dixie Cups, who had learnt “Iko, Iko” from hear­ing their grand­mother sing it, also knew lit­tle about the ori­gin of the song and so the orig­i­nal author­ship credit went to the mem­bers, Bar­bara Ann Hawkins, her sis­ter Rosa Lee Hawkins, and their cousin Joan Marie Johnson.

- After the Dixie Cups ver­sion of the “Iko Iko” was released in 1965, The Dixie Cups and their record label, Redbird Records, were sued by James Craw­ford, who claimed that “Iko Iko” was the same as his com­po­si­tion “Jock-a-mo”. Although The Dixie Cups denied that the two com­po­si­tions were sim­i­lar, the law­suit resulted in a set­tle­ment in 1967 with Craw­ford mak­ing no claim to author­ship or own­er­ship of “Iko Iko”, but being cred­ited 25% for pub­lic per­for­mances, such as on radio, of “Iko Iko” in the United States. Even though a back-to-back lis­ten­ing of the two record­ings clearly demon­strates that “Iko Iko” was prac­ti­cally the same song as Crawford’s “Jock-a-mo”, Crawford’s ratio­nale for the set­tle­ment was moti­vated by years of legal bat­tles with no roy­al­ties. In the end, he stated, “I don’t even know if I really am get­ting my just dues. I just fig­ure 50 per­cent of some­thing is bet­ter than 100 per­cent of nothing.”

- In the 1990s, The Dixie Cups became aware that another group of peo­ple were claim­ing author­ship of “Iko Iko”. Their ex-manager Joe Jones and his fam­ily filed a copy­right reg­is­tra­tion in 1991, alleg­ing that they wrote the song in 1963. Joe Jones suc­cess­fully licensed “Iko Iko” out­side of North Amer­ica, and it was used as the sound­track of Mis­sion Impos­si­ble 2 in 2000. The Dixie Cups filed a law­suit against Joe Jones. The trial took place in New Orleans and The Dixie Cups were rep­re­sented by well known music attor­ney Oren Warshavsky. The jury returned a unan­i­mous ver­dict on March 6, 2002, affirm­ing that The Dixie Cups were the only writ­ers of “Iko Iko” and grant­ing them more money than they were seeking.

- The song is reg­u­larly per­formed by artists from New Orleans such as the Neville Broth­ers (who have recorded it in a med­ley with the melodically-related Mardi Gras song “Brother John” as “Brother John/Iko Iko”), Larry Williams, Dr. John, The Radiators, Willy DeVille, Buckwheat Zydeco and Zachary Richard, and can often be heard on the streets and in the bars of New Orleans, espe­cially dur­ing Mardi Gras.

- It has also been cov­ered by Cyndi Lau­per, the Grate­ful Dead (who made Iko Iko a con­stant sta­ple in their live shows from 1977 onward), Cowboy Mouth, Warren Zevon, Long John Baldry, Dave Matthews & Friends, The Ordi­nary Boys, Glass Candy, and Sharon, Lois & Bram among others. Amy Hol­land cov­ered the song on the sound­track of the film K-9, Aaron Carter cov­ered the song for The Lit­tle Vam­pire sound­track, and The Belle Stars’ cover was fea­tured in the films Rain Man and The Hang­over. A later ver­sion by Zap Mama, with rewrit­ten lyrics, was fea­tured in the open­ing sequences of the film Mis­sion: Impos­si­ble II.

- Rolf Har­ris in 1965 recorded a cover ver­sion with slightly altered words, remov­ing ref­er­ences to “flag boys” and other region­ally spe­cific lyrics, although much of the cre­ole patois remained as a sort of non­sense scat. This ver­sion made the song pop­u­lar in Eng­land and Aus­tralia in the 1960s.

- James “Sugar Boy” Craw­ford, gave a 2002 inter­view with “Off­Beat Mag­a­zine” dis­cussing the song’s meaning:

Inter­viewer: How did you con­struct ‘Jock-A-Mo?’
Craw­ford: It came from two Indian chants that I put music to. “Iko Iko” was like a vic­tory chant that the Indi­ans would shout. “Jock-A-Mo” was a chant that was called when the Indi­ans went into bat­tle. I just put them together and made a song out of them. Really it was just like “Lawdy Miss Clawdy”. That was a phrase every­body in New Orleans used. Lloyd Price just added music to it and it became a hit. I was just try­ing to write a catchy song.…
Inter­viewer: Lis­ten­ers won­der what ‘Jock-A-Mo’ means. Some music schol­ars say it trans­lates in Mardi Gras Indian lingo as ‘Kiss my ass,’ and I’ve read where some think ‘Jock-A-Mo’ was a court jester. What does it mean?
Craw­ford: I really don’t know. (laughs)

- Fol­low­ing is the “Iko Iko” story, as told by Dr. John in the liner notes to his 1972 album, Dr. John’s Gumbo, in which he cov­ers New Orleans R&B classics:

“The song was writ­ten and recorded back in the early 1950s by a New Orleans singer named James Craw­ford who worked under the name of Sugar Boy & the Cane Cut­ters. It was recorded in the 1960s by the Dixie Cups for Jerry Leiber & Mike Stoller’s Red Bird Records, but the for­mat we’re fol­low­ing here is Sugar Boy’s orig­i­nal. Also in the group were Pro­fes­sor Long­hair on piano, Jake Myles, Big Boy Myles, Irv Ban­nis­ter on gui­tar, and Eugene ‘Bones’ Jones on drums. The group was also known as the Chipaka Shaweez. The song was orig­i­nally called ‘Jock­amo,’ and it has a lot of Cre­ole patois in it. Jock­amo means ‘jester’ in the old myth. It is Mardi Gras music, and the Shaweez was one of many Mardi Gras groups who dressed up in far out Indian cos­tumes and came on as Indian tribes. The tribes used to hang out on Clai­borne Avenue and used to get juiced up there get­ting ready to per­form and ‘sec­ond line’ in their own spe­cial style dur­ing Mardi Gras. That’s dead and gone because there’s a free­way where those grounds used to be. The tribes were like social clubs who lived all year for Mardi Gras, get­ting their cos­tumes together. Many of them were musi­cians, gam­blers, hus­tlers and pimps.”

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